The title Azoetia is suggestive of both the original essence of creation and the calling up of spirits. One might wish to translate it as “the calling of daemons from primal quintessence,” which given the contents of the book is not so radical an interpretation.
For Chumbley, the dogmatic differences of occult traditions are veils, masks concealing a single, hidden source. The Azoetia is an attempt to tap directly into that source.
Chumbley earnestly wants us to understand that the grimoire, and all the tools, are physical representations of something else, something without form. For him, Magick is tool of working backwards from the trappings towards that inner source.
If you reread the Bible with Gnosticism in mind, several things change. For example, in Eden, Ialbadaoth and his angelic cronies suddenly appear to be keeping Adam and Eve naked and stupid, like apes. Then along comes the serpent, who actually helps the couple by persuading them to rebel. He talks them into eating the fruit of knowledge and becoming self-aware. They stop being animals and start being human.
For Gnostics, Seth’s incarnation was made possible by Cain’s sacrifice. Abel was the first human being to die, and by killing him Cain had opened a path into the otherworld, a path along which the True God could send part of Itself into Ialbadaoth’s creation.